TAITTIRIYA UPANISAD | 2.1.1 | PT 2 | AMOETD

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TAITTIRIYA UPANISAD | 2.1.1 | PT 2 | AMOETD

TaiU 2.1.1 | PT 2 | One who knows that Brahman as existing in the intellect which is lodged in the supreme space in the heart , enjoys , in identification with the all-knowing Brahman , all desirable things simultaneously . From Brahman , which is the Self , was produced space .

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TAITTIRIYA UPANISAD | 2.7 | AMOETD

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TAITTIRIYA UPANISAD | 2.7 | AMOETD

TaiU 2.7 | For whenever an aspirant gets fearlessly established in this unperceivable , bodiless , inexpressible , and unsupporting Brahman , one reaches the state of fearlessness . For , whenever the aspirant creates the slightest difference in It , one is smitten with fear .

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BRHADARANYAKA UPANISAD | 4.4.22 | PT 2 | AMOETD

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BRHADARANYAKA UPANISAD | 4.4.22 | PT 2 | AMOETD

BrU 4.4.22 | PT 2 | It does not become better through good work nor worse through bad work . It is the lord of all , It is the ruler of all beings , It is the protector of all beings . It is the bank that serves as the boundary to keep the different worlds apart .

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MUNDAKA UPANISAD | 2.1.2 | AMOETD

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MUNDAKA UPANISAD | 2.1.2 | AMOETD

MuU 2.1.2 | The Purusa is transcendental , since IT is formless . Since IT is coextensive with all that is external and internal and since IT is birthless , therefore IT is without vital force and without mind ; IT is pure and superior to the superior imperishable .

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